She had never been caned with anyone else before. She had watched friends being spanked knowing she was being watched when it was her turn but this wa... different. She quite liked that bit. Listening to her Mum being caned. It turned her on actually. It wasn’t so funny when it was her turn of course. Just then Olivia heard the cane swish, heard the cane thwack home and her Mum gasp, realised what was about to happen to her, tried to tense her already sore and stinging bottom but wasn’t quick. I felt Jim ease the blouse down my arms and I allowed him to remove it completely.My release from the sensations he had been causing galvanised me. I moved in against Jim and pressed myself against his crotch. His penis was hard again and now it was my turn to play. I loosened the buttons of his shirt and exposed his chest in the same way he had exposed my breasts. I ran my fingers through the dark hair on his chest, contrasting the sensation with that from Steve’s smooth chest.I removed Jim’s. I matched him stroke for stroke, my fingers now slurping noisily in and out of my dripping pussy, the sight of his frantic strokes driving me to my own orgasm. I just couldn't take my eyes off the sight of his hand as it flashed up and down the shaft of his 8 inch cock. With the other hand he was reaching back under his balls. Not being able to see I assumed he was also stimulating himself anally. That thought caused my own to twitch in possible anticipation of some digital attention.I. Medical ethnobotany is currently practised widely by Aboriginal Australians and is a living profession. In littoral, coastal and inland communities, a sick individual will consult a family member and use local ethnobotanical remedies as the usual and normal method of treating disease symptoms. If these persist, the patient usually then consults a local healer. In the central arid regions of Australia, such healers are called "Nungungi". Their professional knowledge is extensive. In parallel.
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